To me it doesn’t literally make any sense to claim that all our opinions are biased as long as “bias” refers to a cognitive mistake. If there are mistaken opinions there must be correct opinions in light of which we can assess mistaken opinions.
Which is why I raised the example of ‘all humans who have been to mars’. It makes perfect sense despite there being no members of that category. Likewise ‘correct opinions’ makes sense as a category of opinion even if it has no members.
See, we have a different understanding of bias. To me, “bias” has to do with cognitive mistakes. So a biased opinion is ultimately a cognitively defective opinion. If “bias” is simply expression of a non-cognitive preference without being cognitively defective, then it equates to my idea of “partiality”.
Close.
From the APA dictionary of Psychology. The first two meanings are the ones relating to opinion formation
- partiality: an inclination or predisposition for or against something.
- any tendency or preference, such as a response bias or test bias.
So when one says “our opinions are all biased”, it means are opinions are all predisposed for or against something, revealing a preference. Indeed, much the way you’re using ‘partiality’
But then I don’t understand why it would be impossible for somebody to be part of a political competition in light of certain non-cognitive preferences and yet converge on certain shared rules (also concerning the nature of the political competition itself) which can ensure mutual intelligibility with other competitors, if that’s the point you were making against me.
Nor do I think it would be impossible. It think it would be unlikely - given, as above, our thoughts tend to exhibit bias and so given two equally plausible options for what the ‘rules’ might be, we’d tend to choose the option which best supports our pre-existing preferences. I don’t think it’s impossible. It doesn’t need to be. My argument is that it’s no less subject to bias that the ‘emotional’ appeals you’re wanting to replace with it.
Then I do not understand what you mean by “perfectly intelligible” either.The sentence “all cats are dogs” is literally unintelligible to me. Because by definition cats are not dogs. Dogs are not cats.
Come on! I gave an example right after that. “All cats are mammals”. A claim is intelligible if the possible world it entails is intelligible, it’s not the same as being ‘correct’, since an undetermined claim can still be intelligible.
How do these hypotheticals answer my question “what evidence would you need to believe that I’m not here to convince others of my political views (which I haven’t exposed yet)” ?
I literally supplied you with the evidence that I would need. You asked ““what evidence would you need” [my emphasis]. That entails a hypothetical. “…would…”, literally means ‘in the hypothetical circumstance’
My definition of politics extrapolates the notion of competition that is present in all competing political views, so it doesn’t favour any political agenda in particular.
Of course it does. It favours those that promote competition over cooperation by claiming it as a ‘natural’ state.
your examples leave undetermined the role played by epistemic concerns I find relevant to apply the notion of bias.
Unsurprising, since the chances on me providing and example of concerns you find relevant would contain a degree of mind-reading I think we’d both be alarmed at.
Concerning the first example, the existence of views that contradict other views doesn’t say anything about the epistemic value of either views.
Agreed
we find the Copernican views more accurate than the Ptolemaic views.
‘We’ don’t. Astronomers do. ‘We’ just believe the astronomers. ‘We’ don’t have the knowledge (and in this case often the tools) to adjudicate between Ptolemy and Copernicus, scientists who specialise in astronomy do. That’s the point. ‘We’ could not have (in the day) just read Ptolemy and read Copernicus and use our Very Smart Logical Capacity, to work out who was right. It’s an empirical question about how the world is. It’s resolved by further experiment and data, not by having a think about which ‘sounds right’.
if I do not have compelling cognitive criteria to choose between two experts, but I still feel compelled to choose one over the other instead of just suspend my judgement, then this must be grounded on non-cognitive criteria. Why should this be the case for all opinions though?
Because you are not an expert in the field. I can’t believe I’m actually having to spend so much time, on a forum purported to be populated with intelligent people, explaining that non-experts cannot adjudicate between competing expert opinion. I really wasn’t expecting push-back on this, it’s properly weird.
Besides, you seem to also suggest that if I do not have a domain specific expertise, by default I wouldn’t be equipped by sufficient cognitive criteria to justify my selection of one expert over the other in a rationally compelling way.
Yes, yes, and a dozen times, yes. You cannot just look at a couple of papers in a domain outside of your expertise and determine which one is right. Does this notion really seem crazy to you (to everyone here it seems!)
In conclusion, the fact that knowledge is scarce in the sense I specified holds true independently from any particular political agenda, including e.g. a humanist agenda which wishes to remove barriers to knowledge access for all human beings as a way to overcome political conflicts.
We were talking about the ‘natural’ state. what politics is at its heart. The current way knowledge happens to be distributed doesn’t relate to this. We currently also compete for resources. The question was over whether we must, not whether we currently do.
One last question: are you the same user whose nickname was “Isaac” in the old forum? Your arguments and style of counter-arguing are very much like his.
No. I’ve not participated in this forum before.
It says a lot about my small experience here thus far that presenting these views is met with “there was one other person who had these views once… you must be them, there can’t possibly be two of you”