Davidson: Truth and Meaning

Continuing the discussion from Davidson: Actions, Reasons, and Causes, I’d like to move on to Davidson’s ideas concerning meaning.

The paper being considered is Truth and Meaning. The pretence is that of building a theory of meaning from as few presumptions as possible. Davidson begins by noting that while we have a finite vocabulary, we are able to construct novel and innumerable sentences. Hence, the meaning of a sentence must somehow depend on the meaning of constituent words. The question considered in this paper is what a theory needs in order for this to be so.

His first approach is to consider the consequences should we assign some entity to each word, called its “meaning”. The meaning of a sentence would then be somehow derived from the concatenation of those words. We want to analyse a basic sentence like “Theaetetus flies”, so we assign meaning to the words - Theaetetus to “Theaetetus”; and flies to “flies”… and concatenation (writing the two words side by side) is the only syntactic resource we’ve used to build the sentence; so the concatenation somehow gives a meaning to the sentence “Theaetetus flies”; the concatenation has some semantic place in the construction.

The idea here is no so far from a naive notion often proposed, that the meaning of a sentence is given by what it refers to.

So now we need to go to the next step, and explain the place of the concatenation. If meaning is assigning entities to words, then what entity do we assign to “concatenation”? But before you answer that, notice that whatever answer you give, you will then need to explain its role in giving a meaning, and so on.

There’s the regress to which Davidson points. Although unnamed, it’s an instance of Bradley’s regress. The general form is that if we seek to explain how say A stands to B, by claiming they are related by C, then we are faced with explaining how both A and B stand to C; and if our answer is that they are related by D, then… well, you get the idea.

The problem isn’t dissipated by Frege’s treatment. What does “The father of…” mean in “The father of Annette” is not settled by what it refers to, since “The father of…” must do the same trick twice in “The father of the father of Annette”. It can’t explain the progress from Annette to her father to her grandfather. The conclusion is that assigning some entity to every word is insufficient to our task; we also need some account of the way these entities are combined.

So it seems that just assigning an entity to each word won’t get us quite to what we want.

But we now have in outline the sort of theory we are working with. We want to give the meaning of any sentence, and in terms of the structural elements of that sentence. The theory at hand is that we set out each of the structural elements of the sentence, and that to which they refer: t refers to x. So “The father of Annette” has a referent, despite “The father of…” not having a referent; it instead has a structural place within the sentence that serves to fix the referent. The sentence does the referring, not the structural elements. “The father of” doesn’t refer, but “the father of Annette”, the complete term, does.

So we have in outline a theory of meaning in terms of reference. Now comes a more infamous difficulty, the slingshot.

Morphemes? The smallest unit of language that has meaning can be phrasal, like “the greenery of”. Some referents are more complex and require multiple words to sign.

Sure, use morphemes if you like. Whatever atoms one choses the structure can remain the same. From finite resources we generate innumerable novel sentences. Any successful theory of meaning must be able to account for this. The task at hand is to show how the meaning of a sentence can depend on those atoms.

So to the next point: if the idea is that such atoms stand for something, what is it that “the greenery of” stands for? What entity does it refer to? And the answer seems to be - nothing.

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I’d only be repeating myself because you don’t seem to accept my interpretation of the issue.

Every word has a meaning i.e. every word in the dictionary has a meaning. The sentence, “a cup on the desk” is meaningful because we know what a cup is and what a desk is and the sentence describes how the 2 are in relation to each other. There are other words but you must’ve picked their meaning up while learning grammar.

Compare the sentence above to, the camera is on the car. Think of it as spoken in Jesus’ time. It would be meaningless because cameras and cars didn’t exist back then; one of several issues with religions.

Where do the meanings for abstract objects come from such as God, mind or consciousness?