I do not understand . Someone please explain it to my narrow mind .
Proper and coordinate time referenced by âtâ is not time itself. It is like drawing an imaginary triangle on a piece of land in your mind, and saying the earth is in the shape of triangle. t(rigangle)= the earth
Time must be defined under the empirical basis - i.e. what we can observe and see in the real world.
You could claim time is physical existence in physics terms, but you must understand physics is the most idealised subject in history. When even they are saying something is physical, they actually mean is, what they imagine in their head sitting in the classroom or labs, not the objects they actually see, touch, hear and feel in the world of daily life.
I am talking about the friction that is required for walking.
How do you explain that time is physical?
If a set of events occurs at one point in time, then they are simultaneous at that point only. Time, however, is subject to change, so those events no longer exist once time changes. That is why I use a timeless point instead of a point in time. Events at a timeless point simply exist in a simultaneous process, and there is no change in this case at all.
I already mentioned that time exists, and we live in each moment of it. Think of the moments of time as a series of identical rooms in which things are not allowed to move within each room. Now think of an object that exists in these rooms. We say the object moves if its position in one room differs from its position in another. To me, each moment accommodates everything within. Things are, however, subject to change; therefore, there is a series of these moments, so-called time.
So, from this I conclude that your method of establishing what is âexistentâ is imagination and comparison of imaginary pictures?
Infinite regress in here arises from the fact that you need time to allow for time changes. So, you need time, letâs call it T2, to allow time, letâs call it T1, to change. T2 also changes, so you need T3 for the change in T2. Etc. So, we need a set of {T1, T2, T3, âŚ}. This set is boundless, so there is T1, the first element, but there is no last element in this set. This set cannot exist since we can never reach its end.
I just gave the example of rooms to help your imagination for the existence of time.
In my humble opinion, the problem with this method is not so much that it is âimaginaryâ, but also that the imaginator, when comparing imaginary pictures, is himself inside time.
Yes, the person who imagines is also inside time. What is the problem?
I mean, is ânowâ a unit of time?
Now is an extremely tricky term. But to deny it would lead to very strange situationsâŚ
No, now is an instant of time. Time, however, passes, and this passage has a different duration depending on how much you wait. A second, which is a duration, is the unit of time.
Time as you use the word early in the topic is not physical. But so much disconnect occurs in this topic because you donât explicitly say what kind of time youâre talking about, and so most presume youâre talking about what others call time. So for instance:
Thatâs called âthe presentâ, not âtimeâ. Corvus presumed that you were talking about his own definition of time (apparently an idealistic one?) and not about the present, hence the assertion of it being wrong and illogical, which it is.
Yea, the present (something never empirically demonstrated) is posited (without evidence) to move, and forward at that, although the experience of it moving backwards or in disconnected jumps would be no different. Few realize that since itâs not intuitive and intuition is the only reason it is posited.
Anyway, one does not explain that time is physical. Instead, one explicitly uses a physical definition of time rather than leaving the reader to guess.
If a set of events occurs at one point in time, then they are simultaneous at that point only.
No, thatâs wrong. Theyâre simultaneous period. Even at another point in time, those events are still simultaneous, even if your chosen ontology denies the existence of those past or future events.
But them being simultaneous is a coordinate assertion, not a physical one since simultaneity is not invariant. There is no such thing as physical (objective) simultaneity.
simultaneous process
This is still an oxymoron.
Perhaps there are some criteria for what can be called existence? At least intersubjective ones? Otherwise, one says time exists, another says it doesnât, a third says itâs not in our reality. Itâs too much for a simpleton like me.
So, are there criteria by which we can say this exists and that doesnât, so we can talk about time?
Here is an idea: if you are making bizarre pronouncements like âtime does not existâ then you are doing it wrong. The meaning of a word is not discovered in metaphysics â it is found in its use.
Well, these are great normative judgments about what I do and donât do. Iâll take that into account. Very philosophical advice, thank you.
Corvus presumed that you were talking about his own definition of time (apparently an idealistic one?) and not about the present, hence the assertion of it being wrong and illogical, which it is.
My point was that time cannot change anything. Changes take place only with the physical objects. Time is just stamp of our perception for the changes.
It is a confusion to say time exists at now, and time changes.
Time doesnât change. The readings and measurements of time change. Time doesnât exist like apples and cups do.
Time exists as someone measures, reads, records the readings along with the perceived changes and events, and talks about it, as stamps of the when-ness and durations in the scale of time, which also denotes past, present and future.
Anyway, one does not explain that time is physical. Instead, one explicitly uses a physical definition of time rather than leaving the reader to guess.
In this thread, I was not interested in discussing the nature of time. Anything subject to change exists in different moments of time. So, yes, time exists, and it is physical. We exist within each moment of it, so it is like a space that accommodates us. There is only one moment of it that is available to us, though, so we donât have the freedom like space to move around it.