It’s quite clear that the biggest gun in the theist’s arsenal is God is beyond logic i.e. he’s omnipotent. Being so he can be good and bad at the same time, create a rock he can’t lift and lift it, can see his own future and still be free.
By “omnipotence” I understand the power to create or destroy every possible world as well as to instantly cause changes to or within any (or every) possible world.
Having to abandon classical logic and appeal to paraconsistent logic is an admission of failure. It’s a post hoc rationalisation of a belief that you accept is otherwise unjustified.
So why believe in God in the first place? It’s almost like you don’t care about the reasons; you just really really want to believe in God, and so then make up reasons for it after the fact — hence your shotgun argumentation.
One retort to the Kalam cosmological argument is that the universe need not have a cause. However, this is inconsistent with the mathematics of Laplace’s rule.
n = Number of observations
m = Number of times X was observed
Pr(X will be observed again) = \frac{m + 1}{n + 2}
We’ve observed so many things in our lives. A conservative estimate would be at least a million events and all these events surely had causes. So for m = n, the probability that the next thing we observe doesn’t have a cause = \frac{1}{n + 2}.
Pr(the universe - the next thing we observe - doesn’t have a cause) = \frac{1}{10^6 + 2}
Pr(the universe has a cause) = 1 - \frac{1}{10^6 + 2} = 99.9999 \%
I’m agnostic about whether God exists or not. I don’t know if God exists or doesn’t exist. Theism is a more complex entity. I’m also open to the possibility that God is malevolent or bimoral.
The son of God died. Just because it is absurd, it is to be believed. And he was buried and rose again. It is certain because it is impossible ~ Tertullian
Credo quia absurdum
Certum est quia impossibile est