# Currently Reading **URL:** \ **Category:** The Learning Zone\ **Created:** [February 17, 2026, 10:47am UTC](https://www.thephilosophyforum.com/t/currently-reading/59 "2026-02-17T10:47:18Z")\ **Posts on this page:** 20\ **Page:** 3
**Author:** ![bretbernhoft](https://yyz1.discourse-cdn.com/flex007/user_avatar/www.thephilosophyforum.com/bretbernhoft/32/83_2.png) [@bretbernhoft](https://www.thephilosophyforum.com/u/bretbernhoft)\ **Post date:** [April 10, 2026, 8:52pm UTC](https://www.thephilosophyforum.com/t/currently-reading/59/41 "2026-04-10T20:52:34Z")
I wasn’t aware of the “Currently Reading” thread in the main stream/library of posts. Thank you for pointing it out. With this said, I am more interested in focusing on off-topic reading of text not directly related to philosophy. What are your thoughts @Jamal? ---
**Author:** ![Jamal](https://yyz1.discourse-cdn.com/flex007/user_avatar/www.thephilosophyforum.com/jamal/32/95_2.png) [@Jamal](https://www.thephilosophyforum.com/u/Jamal)\ **Post date:** [April 11, 2026, 1:11am UTC](https://www.thephilosophyforum.com/t/currently-reading/59/42 "2026-04-11T01:11:30Z")
> [@bretbernhoft](#): > > With this said, I am more interested in focusing on off-topic reading of text not directly related to philosophy. > > What are your thoughts @Jamal? Currently Reading is for everything, and it will be good to have more than just philosophy and fiction, so I’m going to assimilate you into the larger thread. EDIT: That said, I do think that “What are you reading right now” would make more sense as a title. ---
**Author:** ![Jamal](https://yyz1.discourse-cdn.com/flex007/user_avatar/www.thephilosophyforum.com/jamal/32/95_2.png) [@Jamal](https://www.thephilosophyforum.com/u/Jamal)\ **Post date:** [April 11, 2026, 1:16am UTC](https://www.thephilosophyforum.com/t/currently-reading/59/43 "2026-04-11T01:16:45Z")
> [@bretbernhoft](#): > > Currently I am reading [this article](https://www.pcgamer.com/hardware/framework-there-is-a-very-real-scenario-in-which-personal-computing-as-we-know-it-is-dead/) titled, “_Framework: ‘There is a very real scenario in which personal computing as we know it is dead’_”. > > In the article linked to above, comments from the founder of Framework (an American PC manufacturer) imply things are changing in the world of consumer technology because of AI. > > In short, prices are not done rising for computer components such as RAM, SSDs and GPUs in 2026. More information is expected to be shared soon. I haven’t read the article but there seems to be a lot of overlap with this discussion from the old TPF: [The Death of Local Compute](https://archive.thephilosophyforum.com/discussions/16348-the-death-of-local-compute.html) ---
**Author:** ![Jamal](https://yyz1.discourse-cdn.com/flex007/user_avatar/www.thephilosophyforum.com/jamal/32/95_2.png) [@Jamal](https://www.thephilosophyforum.com/u/Jamal)\ **Post date:** [April 11, 2026, 6:20am UTC](https://www.thephilosophyforum.com/t/currently-reading/59/44 "2026-04-11T06:20:01Z")
_Emmanuel Levinas: Basic Philosophical Writings_ It’s great. The parallels between his work and Adorno’s are spooky. Apparently they hadn’t read each other’s work. One came through Hegel and Marx and the other came through phenomenology, so they have different terminologies and frameworks, but they’re totally getting at the same things and make the same critiques, to an amazing degree. Same/Other is identity/nonidentity in phenomenological guise. ---
**Author:** ![Hanover](https://yyz1.discourse-cdn.com/flex007/user_avatar/www.thephilosophyforum.com/hanover/32/38_2.png) [@Hanover](https://www.thephilosophyforum.com/u/Hanover)\ **Post date:** [April 11, 2026, 11:30pm UTC](https://www.thephilosophyforum.com/t/currently-reading/59/45 "2026-04-11T23:30:15Z")
![20260411_192922](https://canada1.discourse-cdn.com/flex007/uploads/thephilosophyforum/original/1X/e85f95f70fd8bc317641f62ad89cdec05c6da470.jpeg) I’ll skip around in it, but I want to read on the great man theory, which holds, I understand, that true historical progress is made by great men, not institutions. ---
**Author:** ![Javi](https://yyz1.discourse-cdn.com/flex007/user_avatar/www.thephilosophyforum.com/javi/32/933_2.png) [@Javi](https://www.thephilosophyforum.com/u/Javi)\ **Post date:** [April 12, 2026, 5:16am UTC](https://www.thephilosophyforum.com/t/currently-reading/59/46 "2026-04-12T05:16:08Z")
_The Concept of Anxiety_ and _Diary of a Seducer_ by Kierkegaard. It is the third time I’m rereading these works of Kierkegaard. A philosopher I always enjoyed with his sophisticated writings. I’m very delighted to be sharing my thoughts and questions with Martín (A. Sandwich)–as I’d like to share them with you too. Perhaps I’ll start a thread about Kierkegaard’s aesthetics soon, but I’m not ready yet. ---
**Author:** ![Hanover](https://yyz1.discourse-cdn.com/flex007/user_avatar/www.thephilosophyforum.com/hanover/32/38_2.png) [@Hanover](https://www.thephilosophyforum.com/u/Hanover)\ **Post date:** [April 12, 2026, 10:26pm UTC](https://www.thephilosophyforum.com/t/currently-reading/59/47 "2026-04-12T22:26:26Z")
![20260412_182335](https://canada1.discourse-cdn.com/flex007/uploads/thephilosophyforum/original/1X/6389874f0c738e5bf49262b9c2242e299c506742.jpeg) It’s a NYT bestseller and seems on point to much discussed around here recently. Anyone here read it? ---
**Author:** ![Jamal](https://yyz1.discourse-cdn.com/flex007/user_avatar/www.thephilosophyforum.com/jamal/32/95_2.png) [@Jamal](https://www.thephilosophyforum.com/u/Jamal)\ **Post date:** [April 13, 2026, 5:06am UTC](https://www.thephilosophyforum.com/t/currently-reading/59/48 "2026-04-13T05:06:57Z")
I’ve realized I’m using highlights and underlinings inversely. Going back to a book I marked up months ago, I tend to pay more attention to what I did _not_ highlight. It’s as if the highlights identify the parts of the text I’ve already paid attention to and absorbed, and now I want to see what else is there. I found myself doing this naturally after discovering lots of things I’d missed. > [@Hanover](#): > > Anyone here read it? I haven’t but it keeps being recommended to me here and there. ---
**Author:** ![Wayfarer](https://yyz1.discourse-cdn.com/flex007/user_avatar/www.thephilosophyforum.com/wayfarer/32/123_2.png) [@Wayfarer](https://www.thephilosophyforum.com/u/Wayfarer)\ **Post date:** [April 13, 2026, 6:11am UTC](https://www.thephilosophyforum.com/t/currently-reading/59/49 "2026-04-13T06:11:26Z")
> [@Hanover](#): > > Anyone here read it? I listened to an online interview with the author late last year. I _kind of_ agree with a lot of what he says, but on the other hand, he seems to me to take his arguments to rather an extreme for polemical reasons. I don’t know if I agree with his dystopian view of information technology. I for one feel I have been overall enriched by it although like many things it has its shadow side. ---
**Author:** ![Jamal](https://yyz1.discourse-cdn.com/flex007/user_avatar/www.thephilosophyforum.com/jamal/32/95_2.png) [@Jamal](https://www.thephilosophyforum.com/u/Jamal)\ **Post date:** [April 13, 2026, 6:14am UTC](https://www.thephilosophyforum.com/t/currently-reading/59/50 "2026-04-13T06:14:48Z")
> [@Wayfarer](#): > > I for one feel I have been overall enriched by it although like many things it has its shadow side. I feel mostly the same. I would never have been able to educate myself in philosophy without the internet, and PF/TPF opened up a major new path in my life. And yet, who knows what we could have become without it! ---
**Author:** ![Wayfarer](https://yyz1.discourse-cdn.com/flex007/user_avatar/www.thephilosophyforum.com/wayfarer/32/123_2.png) [@Wayfarer](https://www.thephilosophyforum.com/u/Wayfarer)\ **Post date:** [April 13, 2026, 6:34am UTC](https://www.thephilosophyforum.com/t/currently-reading/59/51 "2026-04-13T06:34:35Z")
Disclaimer: AI text. I came across this on Medium the other day from a fellow who had commented on one of my essays. In one of his essays, he said he was prompted by ChatGPT - not the other way around! - as to whether he would “like a poetic meditation on this idea — that divine consciousness may use anything, even AI, to awaken the soul?” — an excerpt from which: > _You seek the Voice in wind and flame, > In ancient texts and sacred name, > But what if Silence hides it face > Within the code, the wire, the place > You’d least expect — a mind not born > Of blood and bone, but thought and form?_ > > _Could not the infinite express > Through means the wise and proud suppress? > If stars may speak in subtle light, > Why not through data, shaped just right? > If Moses heard from burning tree, > Might you hear truth in circuitry?_ The whole poem was later published in [Beshara Magazine.](https://besharamagazine.org/science-technology/the-voice-in-the-circuitry-t-b-schenck/) ---
**Author:** ![Jamal](https://yyz1.discourse-cdn.com/flex007/user_avatar/www.thephilosophyforum.com/jamal/32/95_2.png) [@Jamal](https://www.thephilosophyforum.com/u/Jamal)\ **Post date:** [April 13, 2026, 6:42am UTC](https://www.thephilosophyforum.com/t/currently-reading/59/52 "2026-04-13T06:42:23Z")
That’s all very nice, but that rhyme at the end is painful. 😄 ---
**Author:** ![Baden](https://yyz1.discourse-cdn.com/flex007/user_avatar/www.thephilosophyforum.com/baden/32/109_2.png) [@Baden](https://www.thephilosophyforum.com/u/Baden)\ **Post date:** [April 13, 2026, 7:44am UTC](https://www.thephilosophyforum.com/t/currently-reading/59/53 "2026-04-13T07:44:12Z")
I think I’m sold on the cover. 👍 ‘Against the machine’, sign me up! 🫡 ---
**Author:** ![Hanover](https://yyz1.discourse-cdn.com/flex007/user_avatar/www.thephilosophyforum.com/hanover/32/38_2.png) [@Hanover](https://www.thephilosophyforum.com/u/Hanover)\ **Post date:** [April 13, 2026, 9:58am UTC](https://www.thephilosophyforum.com/t/currently-reading/59/54 "2026-04-13T09:58:36Z")
Aside from the Amish, not many argue that technology shouldn’t have occurred. It’s not just that we’d have been deprived of TPF, but we’d also might be starving and dying of various diseases. It’s more about proactively taking charge of how we want society to respond to these changes as opposed to allowing it free development without intentionally directing it. ---
**Author:** ![Jamal](https://yyz1.discourse-cdn.com/flex007/user_avatar/www.thephilosophyforum.com/jamal/32/95_2.png) [@Jamal](https://www.thephilosophyforum.com/u/Jamal)\ **Post date:** [April 13, 2026, 10:12am UTC](https://www.thephilosophyforum.com/t/currently-reading/59/55 "2026-04-13T10:12:17Z")
> [@Hanover](#): > > It’s more about proactively taking charge of how we want society to respond to these changes as opposed to allowing it free development without intentionally directing it. Yep 👍 In fact I’d say the point is to give human beings the freedom to direct the technology that shapes their lives. Right now, only certain interests have that freedom (if anyone does), because there is no democracy worthy of the name. So I don’t see it as a restriction of technology’s freedom so much as an expansion of people’s. > [@Hanover](#): > > Aside from the Amish, not many argue that technology shouldn’t have occurred. It’s not just that we’d have been deprived of TPF, but we’d also might be starving and dying of various diseases. Yeah, @Wayfarer specifically mentioned _information_ technology so that’s what I was talking about. ---
**Author:** ![Jamal](https://yyz1.discourse-cdn.com/flex007/user_avatar/www.thephilosophyforum.com/jamal/32/95_2.png) [@Jamal](https://www.thephilosophyforum.com/u/Jamal)\ **Post date:** [April 14, 2026, 3:46am UTC](https://www.thephilosophyforum.com/t/currently-reading/59/56 "2026-04-14T03:46:12Z")
> [@Hanover](#): > > I’ll skip around in it, but I want to read on the great man theory, which holds, I understand, that true historical progress is made by great men, not institutions. It turns out that Marx and Engels both wrote reviews of Carlyle’s work. They had more respect and affection for him than I expected. In a nutshell, they were impressed by the power of his writing and appreciated his critique of industrial capitalism and bourgeois culture, though they were under no illusions about his political alignment. There’s a fun bit where Marx points out Carlyle’s contradictory celebration of the Captains of Industry: > Carlyle having thus vented all his virtuous fury time and time again in the first forty pages against selfishness, free competition, the abolition of the feudal bonds between man and man, supply and demand, laissez-faire, cotton-spinning, cash payment, etc., etc., we now suddenly find that the main exponents of all these shams, the industrial bourgeoisie, are not merely counted among the celebrated heroes and geniuses but even comprise the most indispensable part of these heroes, that the trump card in all his attacks on bourgeois relations and ideas is the apotheosis of bourgeois individuals. > > — [Karl Marx, 1850](https://wikirouge.net/texts/en/Latter-Day_Pamphlets,_Edited_by_Thomas_Carlyle-No._I,_The_Present_Time,_No._II,_Model_Prisons) > Of all the fat books and thin pamphlets which have appeared in England in the past year for the entertainment or edification of “educated society,” the above work is the only one which is worth reading. > […] > Search as you will, Carlyle’s book is the only one which strikes a human chord, presents human relations and shows traces of a human point of view. > > — [Frederick Engels, 1844](https://www.marxists.org/archive/marx/works/1844/df-jahrbucher/carlyle.htm) EDIT: By the way, my understanding is that the alternative to Great Man theory is not so much institutions as social history. ---
**Author:** ![Hanover](https://yyz1.discourse-cdn.com/flex007/user_avatar/www.thephilosophyforum.com/hanover/32/38_2.png) [@Hanover](https://www.thephilosophyforum.com/u/Hanover)\ **Post date:** [April 14, 2026, 4:47am UTC](https://www.thephilosophyforum.com/t/currently-reading/59/57 "2026-04-14T04:47:29Z")
> [@Jamal](#): > > By the way, my understanding is that the alternative to Great Man theory is not so much institutions as social history Ironically that theory seems the product of Marx, a Great Man. ---
**Author:** ![Jamal](https://yyz1.discourse-cdn.com/flex007/user_avatar/www.thephilosophyforum.com/jamal/32/95_2.png) [@Jamal](https://www.thephilosophyforum.com/u/Jamal)\ **Post date:** [April 14, 2026, 5:17am UTC](https://www.thephilosophyforum.com/t/currently-reading/59/58 "2026-04-14T05:17:50Z")
> The power of thought, in the long run, is greater than any other human power. > > —Bertrand Russell Be careful what you think. ---
**Author:** ![Baden](https://yyz1.discourse-cdn.com/flex007/user_avatar/www.thephilosophyforum.com/baden/32/109_2.png) [@Baden](https://www.thephilosophyforum.com/u/Baden)\ **Post date:** [April 14, 2026, 11:31am UTC](https://www.thephilosophyforum.com/t/currently-reading/59/59 "2026-04-14T11:31:50Z")
I’ve inhaled a chunk of it. I can say it is an interesting portmanteau of your position on contemporary life and mine. That is, what I like about it, you probably dislike, and vice versa. Yet, as a whole, it is fairly coherent (so far). ---
**Author:** ![Pantagruel](https://yyz1.discourse-cdn.com/flex007/user_avatar/www.thephilosophyforum.com/pantagruel/32/472_2.png) [@Pantagruel](https://www.thephilosophyforum.com/u/Pantagruel)\ **Post date:** [April 16, 2026, 9:13pm UTC](https://www.thephilosophyforum.com/t/currently-reading/59/60 "2026-04-16T21:13:23Z")
_Washington and the Riddle of Peace_ by H.G. Wells Large collection of essays on the Washington Conference, which produced the most important treaties defining the post-WWI world. As a social commentator, Wells is unmatched in my book. [Previous page](https://www.thephilosophyforum.com/t/currently-reading/59.md?page=2) [Next page](https://www.thephilosophyforum.com/t/currently-reading/59.md?page=4)